Lotus of the Heart > Path of Spirit > Compassion and Suchness

 
 

Living Like Knuckles Tapping a Table

The Way of Touching Deeply

Mar 15, 2024


Peace Lily & Dancing Shiva

Peace Lily & Dancing Shiva


She said, "You rarely speak of what you think." The Sage replied, "The world doesn't most need what I think. They need me... and you, too. Why travel roads that lead nowhere?"


*Brian K. Wilcox. "Meetings with an Anonymous Sage."


Although seeds of suffering are still in us
...
mindfulness can always manifest, helping us touch
what is wonderful within and around us.


*Thich Nhat Hanh. Chanting from the Heart, Vol I.

* * *

The disciple Malunkyaputta felt he could no longer abide the Buddha's silence. He resolved to ask the Buddha his questions one last time, and if the Buddha still declined to answer them, he would ask to be relieved of his vows. He found his Teacher and said, "Teacher, if you agree to answer my questions, I'll keep following you. I will abandon the sangha [community of monks] if you don't."

Malunkyaputta asked, "Is the universe finite or infinite? If you don't know the answer, just say so." The Buddha said, "When you asked to be ordained, did I promise to answer such metaphysical questions?" "No, Master, you didn't." "Then why do you insist I do so now?"

"Malunkyaputta," said the Buddha, "you're like a person shot with a poisoned arrow whose family summons a doctor to have it removed. The man is given an antidote but refuses to let the doctor do anything before certain questions are answered. He wants to know who shot the arrow, his caste and job, and why he shot him. He wants to know the kind of bow the man used and how he got the ingredients for the poison. Malunkyaputta, that man would die before getting the answers. It's no different for one who follows the Way. I teach only those things necessary to realize the Way. Things that aren't helpful or necessary, I don't teach."

The Buddha continued, "Malunkyaputta, whether the universe is finite or infinite, temporal or eternal, there is one truth you must accept: the presence of suffering. My teaching will help you attain detachment, equanimity, peace, and liberation. I refuse to speak about anything that doesn't help people realize the Way."

Feeling remorseful, Malunkyaputta asked the Buddha to forgive him for making the foolish demand. The Buddha continued urging his disciples to focus on their practice and avoid useless philosophical speculation and debate.

* * *

"Speculation" assumed the meaning "mere conjecture" in the 1570s. I have shared this story to note some vital matters on the Way:

How distracting speculation can be.

It can easily be a means for egoic fascination and intellectualization.

It can entail avoidance of the apparent truth present.

* * *

I shifted a conversation when conversing with a person on matters regarding what many would call metaphysical, including life after death and God. A table was to my right. My arm was resting on it. I lifted my arm, turned a hand downward, and began tapping on the table with my knuckle and said, "Here it is."

The Buddha wisely called his disciple out of conjecture into the reality of suffering. In compassion and insight, he refused to allow Malunkyaputta to lead him into vain speculations.

We can be in touch with the presence of suffering and, as well, joy, gratitude, and love... Yet, to do this, we need to get out of the theoretical and into the concrete, the suchness of what is here and now.

I am not saying all speculation is bad. I enjoy such conversations at times. One can enjoy such activity playfully, in moderation. Yet, one needs to be aware that metaphysical speculation can become a temptation, a bypass from the suchness of what one can be in intimate, immediate contact with.

* * *

In my 30s, I was a Professor of Religion. The dean called me into his office and asked me, after telling me of a young girl that was raped in a nearby community, "What does what you're teaching have to do with that?" He likely was aware of my fascination with biblical criticism, an academic, scientific approach - a heady one full of intellectualization.

I was fascinated with such theoretical conjecture, freshly out of graduate school. His point, countering much of what I was teaching the students: "Brian, don't get bogged down in all the speculation that does not apply directly to our everyday lives. Teach so that the content applies to a world in which girls are raped, and people everywhere are suffering starvation, war, loneliness, domestic abuse, grief, homelessness, violence due to bigotry ..."

Dr. Gregg had given me some wise Buddha wisdom. I was not yet ready to listen, but thankfully, I did later.

* * *

Exploring questions we cannot answer does not directly address the suffering within and about us, nor will it do so with non-suffering qualities. We cannot touch deeply through conjecture or attempting to make sense of the contrary affirmations of persons about what no one can honestly affirm in the first place.

To touch deeply anything, we offer ourselves with wholeheartedness. We live like knuckles tapping a table.

* * *

*(C) Brian K. Wilcox, 2024. Permission is given to use photographs and writings with credit given to the copyright owner.

*Brian's book is An Ache for Union: Poems on Oneness with God through Love. The book is a collection of poems Brian wrote based on wisdom traditions, predominantly Christian, Buddhist, and Sufi, with extensive notes on the poetry's teachings and imagery.

*Story of the Buddha and Malunkyaputta is adapted from Thich Nhat Hanh. Old Path White Clouds.

 

Lotus of the Heart > Path of Spirit > Compassion and Suchness

©Brian Wilcox 2024